It has been a very long time since I’ve blogged the New Testament, which is a shame really as it was one of the primary reasons for starting this blog. I was very impressed with David Platz’ blogging of the Old Testament for Slate, and I wanted to attempt to do the same thing for the New, with a similar, rational, secular approach.
I could blame the Great Firewall of China or a variety of other hindrances, but that would only be partially true. The thing is, when I post a couple of photos on my travel blog, I get 500 ‘likes’ right away, but I can’t even get that many paid likes for a 1500-word essay on secularism. (Seems like you can easily generate 100k or more likes with cute butt photos, but I’m not sure how to tie that in to the topic). But I don’t feel bad – I notice on my twitter account that other secularists, agnostics, and atheists are unable to generate a dozen re-tweets a day, and they’ve got much greater name recognition.
Writing rationally about religion is thankless work – writing and speaking irrationally about it pays millions.
Furthermore, as Sam Harris mentioned in his podcast, with Donald Trump as POTUS, somehow, as scary as theocracy is, suddenly there are ideas – like nihilism, fascism or WWIII – that are just as scary or more so.
But, let’s suppose global thermonuclear war is not imminent, and pick up where we left off, with the Epistle of James. Take a few minutes to read about what we’ve learned so far about one of the earliest New Testament books written. We’ve learned that it’s unlikely that James, the brother of Jesus, wrote the letter – and that it doesn’t really matter if he did or not. We’ve learned that James is not a fan of the idea that the wealthy are job creators, and that Christians need to listen more and stop shouting angrily at pro-Trump rallies. We’ve also learned that, according to James, Christians should be working for a greater morality for themselves, not for the nation as a whole – more on that in a minute.
Perhaps the most astonishing idea I’ve written about, for me personally as an ex- Sunday school teacher, is that when James tells us to be doers of the word and not hearers only – one of the most well-known verses in the NT – he could not possibly be referring to the Bible. And we’ve only covered the first chapter. If a person unfamiliar with American politics read only the first chapter of James, he’d have a hard time reconciling it to most every conservative Christian/Republican policy over the last 20 years – why do Christians vote Republican again?
We’ll finish the first chapter today, in short measure, by examining part of James 1:27, the part about looking after orphans and widows.
If you’re a regular reader, you already know where I’m going with this. But let me go there more forcefully than I usually do – in part, because drastic Trump times require it, but in a greater part because this is an example of Christian hypocrisy that really gripes my ass.
There are no two areas that reveal the hypocrisy of the evangelical, politically involved Christian – out of the many hypocrisies – than the issue of war, and the issue of taking care of the unfortunate. Jesus said ‘blessed are the peacemakers’, yet Christians keep putting warmongers in office. Jesus said ‘as you’ve treated the least of these, brothers and sisters, this is how you’ve treated me’ – referring specifically to the poor, the homeless, the sick, and the imprisoned. I don’t even need to give you chapter and verse, dear Believer, as you know it is exactly what Jesus said.
And yet – you vote overwhelmingly for the Paul Ryans and the other ‘fiscal conservatives’ who – with great joy – funnel more tax dollars into the war machine, and to the coffers of the rich (whom James disparages) and would strip the poor and sick of what little safety net they have. (Note the recent failure to pass healthcare reform because conservatives thought it didn’t punish the poor quite enough). Given that any pro-lifer logically should be anti-war and pro social safety net – how the hell do you sleep at night? (But logic is not a conservative forte – when Tomi Lahren stated the obvious logical consistency between being pro small government and pro-choice, she lost her job as a conservative commentator the very next day).
If I ever meet Mr. Ryan, aka Ebenezer Scrooge / Simon Legree – that’s the only question I’d want to ask – how, as a Christian, Mr. Ryan, do you sleep at night, knowing that you have purposely disobeyed many of the commands of your Lord and Savior, Jesus Christ, and are personally responsible for the suffering and perhaps even death of thousands – so that the Koch brothers can stack up a few more mil? I mean, forget about those whom you must consider to be the dregs of society – what about your personal salvation? (Although, being Catholic, I suppose you can just go to confession after each major legislative push – as can much of the Supreme Court). On another hypocritical note, it’s amazing that Evangelicals consider Catholics and Mormons to be anathema when it comes to worshipping together – but a-ok when voting. How can you let a man make decisions for millions of Americans, when you wouldn’t let him teach a Sunday school class or serve as a deacon in your church of a hundred souls?
James reinforces Jesus’ message – pure religion has a personal and public aspect. Personally, maintain the high bar on morality. Publicly, take care of widows and orphans. But American Christians skew their politics completely vice-versa, where morality becomes something that should be legislated and charity is an individual virtue, not a public one.
I’m familiar with your hypocritical dodge of this scriptural imperative, dear Christian (in fact, as an agnostic, I’m probably familiar with much more of the scripture, your worldview, and your theology than you, my hazy-thinking friend, are yourself. Yes, I know, even the Devil can cite scripture to his own advantage – thank Shakespeare for that one, not Jesus). Your excuse is that being a peacemaker and taking care of the poor are personal commands, not national ones. I see this argument everywhere online, and certainly in the comments section of my Facebook page.
Really? Please show me in the Bible where it’s explained how your actions and your voting are different – chapter and verse, if you don’t mind. Voting doesn’t count as an action? How, specifically, is voting for someone you know will punish the poor different from you making extra-sure that the poor are indeed punished? How is voting for a profane, immoral, warmonger not an act of profanity, immorality, and warmongering? How do you explain to your own children that you vote for people who exhibit behavior that you would not condone in – your own children? Even taking for granted the Herculean feats of circular logic it takes to maintain your system of belief against the everyday onslaught of increasing evidence – isn’t this a bridge too far?
And furthermore, what I consider to be the epitome of hypocrisy, Christians have spent decades insisting that the dictates of the Bible should be the the guiding light of government. God isn’t only telling me not to engage in homosexual activity – he’s judging us as a nation. Not only is God telling me not to have an abortion, he wants us to appoint Supreme Court justices who will overturn Roe v Wade. The Lord’s Prayer should be on public display in courthouses and schools, and every public square should have a little baby Jesus come Christmas.
Oh but, feed the poor, well that’s personal, that shouldn’t be what government does. Peacemaking? That’s me making amends with the woman down the street that criticized my apple pie at the last church social. That doesn’t mean we shouldn’t bomb the shit out of ISIS or the North Koreans.
Listen to yourself – your hypocrisy is worse than pathetic. It’s foul, poisonous equivocation – and left unchecked it will destroy our nation.
James, whom you believe to be Jesus’ own brother, tells you to take care of widows and orphans. He tells you this is the purest form of Christianity. And yet you vote for politicians who will punish the poor for the dire straits they find themselves in, while rewarding the rich – whom James says are exploiting you and blaspheming God. (But I’m ahead of myself – that’s James 2).
Shame – by your own Biblical standard – shame on you. When I see such odious, unrepentant hypocrisy, I almost wish there really were a hell.